September 17, 2008 § 2 Comments
Now reading: Infinite Jest, by David Foster Wallace.
Hard to believe: it’s been ten years since I read this. It’s a trite but true thing about a masterpiece: you’re not really ready for it the first time you read it (you haven’t read enough, lived enough, thought enough), but somehow you get enough out of it to love it anyway, and in fact have a visceral reaction to it that you’ll never have again, exactly, but which brings you back to read it again, when you’re older, and it’ll feel brand-new again, and you’ll think to yourself, why haven’t I read this again, again?
I don’t know that I’ll ever be ready for this book any more than King Lear or Basho or Tolstoy or Joyce. But I feel more ready, now, anyway. I remember reading the first section, of Hal in the university office, took me like three days of rereading, and I was feeling kind of simultaneously baffled and dazzled. It’s a little easier going, now. Quite a bit more enjoyable, as much as anything seems enjoyable in this terrible week. (Seriously, when’s this going to start feeling better?)
Anyway, I noticed this time through that of course there’s the Hal-as-Hamlet allusion going on here, but there’s something else, too, I think: there’s a bit of the Elephant Man. “‘I am not what you see and hear,'” says Hal. He is not an animal. He is a human being. And I love this description of what they hear, from the mouth of one of the Deans (I think, maybe Admissions?): “‘Like a stick of butter being hit with a mallet.'” What a perfectly horrifying sentence!
Also, I’ve never walked into an old-fashioned men’s room without thinking of this section.
A couple other notes: “I believe Dennis Gabor may very well have been the Antichrist.” Dennis Gabor is, apparently, best known for inventing holography, and this may refer to that invention. The earlier mention of Hal’s paper on “The Implications of Post-Fourier Transformations for a Holographically Mimetic Cinema” could possibly back that up, since a lot of Gabor’s work apparently dealt with the Fourier analysis in mathematics. What I think all of this might mean: I suspect calling Gabor the Antichrist is Hal’s high-level way of suggesting that simulacra have overtaken our world, that we are busy virtualizing and recreating and dicing experience in so many ways that we’ve lost track of the gestalt, the whole, and the real. And this might perhaps also be a clue to what’s wrong with Hal: could it be that his brain is experiencing a world of frames and granules while everyone else is experiencing a flow?
Anyway, the Erdedy chapter after this is one of my favorites. Erdedy, waiting in agony for a woman to deliver him a giant load of weed, watches an insect crawling around his shelves. Then we get this doozy:
Once the woman who said she’d come had come, he would shut the whole system down. It occurred to him that he would disappear into a hole in a girder inside him that supported something else inside him. He was unsure what the thing inside him was and was unprepared to commit himself to the course of action that would be required to explore the question.
I don’t know about you, but to me that seems like an awfully brave passage. It risks symbol, for one thing, which is tricky in an experimental fiction written in 1996. But it’s such a touching passage, such an awful moment of sick clarity in a person who’s not ready not to be an addict. It also reminds me very much of Murakami, only the exact opposite: his recurring wells and caves and isolated quiet places are like holes in the self, but they’re holes that people crawl into to find or recover something — they’re holes in the shelf, I guess, not the girder. What’s horrible about the hole in the girder is that Erdedy knows he keeps doing this for some reason he doesn’t understand, knows that the hole isn’t in the right place for him to actually learn anything, but can’t imagine giving up this routine he’s locked into. So, yeah, he’s an addict, if a high-functioning one, more or less.