June 6, 2012 § Leave a comment
I’d begun to convince myself that Ray Bradbury was going to live forever, I guess. Why else would I feel so gut-punched this morning? I can remember thinking that he would probably be gone soon back in the 199os; he continued to live and write until he was 91.
The New Yorker‘s current (first-ever) Science Fiction issue contains a remembrance by him, entitled “Take Me Home.” And now he’s gone.
Ray Bradbury’s books mean as much to me as anything I’ve read. This is something you can hear from many thousands of readers: he was a gateway drug, and he was a molder of minds and lives and space programs. I came to him at the perfect time, when I was twelve or so. If you were a certain type of kid who was getting tired of kid stuff like the Oz books and Choose-Your-Own-Adventures, but were finding the literature you really wanted to comprehend a little over your head, Bradbury showed you the way, led you into the world of adult reading for serious pleasure, made it obvious that you would want to read all of those classics, as well as all of the great fantastic stories out there. (I can remember checking out the Inferno, and The Waste Land, and even The Mystery of Edwin Drood, and returning them all unread, in the couple of years before I found Bradbury. After him, anything seemed possible.)
It was the giant Stories of Ray Bradbury collection, checked out from my small town’s public library. It was summer.
That book is the Proustian madeleine of my reading life: no other book, to this day, so conjures up a total sense memory of my reading it, where and when and how the reading happened. Most of the others that are close are Bradbury, too: Dandelion Wine, The October Country, and The Martian Chronicles especially. And, oh God, Something Wicked This Way Comes. This is ironic, considering that he’s one of the writers most closely associated with fantasy and imagination, not sensory detail. But it’s also fitting, for our laureate of nostalgia. (The very best kind of nostalgia, by the way: the kind that redeems the word itself. Ray Bradbury loves the best parts of the past like he loves the best parts of the future. He was one of our most loving writers, wasn’t he?)
I read “The Small Assassin” on a boat on a small lake on the Nebraska-South Dakota border. And “A Sound of Thunder” on our couch at home, with an afternoon thunderstorm outside. And “I Sing the Body Electric!” (the titular Whitman allusion of which I did not get) in the backseat of our station wagon. And “The Veldt” on a barstool, the book open before me on the bar, with that yellow summer light coming in through the windows. And, oh, “Mars Is Heaven” in bed, late at night, crickets outside…
Dandelion Wine remains, for me, the best book ever about what childhood should be like — which is the book’s subject — and one of the most beautiful works of lyricism in 20th-century America. The Elliott family stories like “Homecoming,” “Uncle Einar,” and the late novel From the Dust Returned remain some of my favorite weird fiction. Something Wicked remains the perfect horror folktale, and, along with The October Country, one of the best books to read in the week before Halloween.
It’s impossible now to imagine Fahrenheit 451 not having been written — it was a thing that just had to happen — but it’s Bradbury that did it. And it’s impossible now to imagine who I would have become without Bradbury, without him opening up the world to me and showing me all this amazing stuff. Here we all are, without him now. He should outlive us all, but damned if we don’t need to make sure it happens. Give a 12-year-old you know a Bradbury book. They’ll thank you later.
April 14, 2010 § Leave a comment
Now reading: Moby-Dick and The Trying-Out of Moby-Dick.
A couple of short notes on the early sections of the book — things I hadn’t noticed before, or had forgotten:
-“The Counterpane” features an anecdote from Ishmael’s childhood, one of the few autobiographical hints we get about our ostensible narrator (“ostensible” since Ishmael largely drops out of the narrative in the middle of the book and becomes a floating, omniscience narrator before reemerging towards the end). I’d forgotten how perfectly told, how subtly creepy and folkloric, this little tale is: of Ishmael sent to bed early in the afternoon of the summer solstice as punishment, by his stepmother — stepmother, mind you! — and dozing off in the sunlight to find, in the darkness, “a supernatural hand seemed placed in mine.” It’s this perfect little short story; in fact, I seem to remember a similar story by Ray Bradbury, but can’t find it at the moment. This chapter, if it gets mentioned at all, gets mentioned mostly as the beginning of the affectionate bond between Ishmael and Queequeg. But the gorgeous little excerpt of Ishmael’s perfectly horrible fairy-tale upbringing in early America is the most complicated thing about it. Why is it here? Ishmael tells the story to compare the feeling of holding that phantom hand with the feeling of waking with Queequeg’s “pagan arm” thrown over him. But he tells us to remove the fear from his earlier feeling to understand how he feels under Queequeg’s arm. Now, the fear is the most important thing about that earlier sensation, isn’t it? Melville seemed to be simply compelled to tell this (autobiographical?) story, and to connect that uncanny sensation with the juxtaposition of Ishmael and Queequeg. It’s the quintessence of American Weird, plain and simple.
-Father Mapple’s sermon in the Whaleman’s Chapel is rightly one of the most famous chapters in the book, and Howard Vincent examines it admirably. However, he may have been a little straightforward in his treatment. Vincent reads it as a warning, plain and simple, to hubristic Ahab. And you certainly can read it that way. But the sermon is also one of Melville’s closest approaches to Paradise Lost, I believe. And like Milton’s great poem, it is profoundly ambiguous. Just as easily as you can read it as a reproach of Ahab and foreshadowing of doom, you can read it as a defense of Ahab. After all, doesn’t Mapple say that “Delight is to him — a far, far upward, and inward delight — who against the proud gods and commodores of this earth, ever stands forth his own inexorable self,” and “who gives no quarter in the truth, and kills, burns, and destroys all sin though he pluck it out from under the robes of Senators and Judges”? Isn’t Ahab more like the prophet Jonah should’ve been, insisting on the wrongness of the evil perpetrated upon him, than the coward Jonah was, who ran away from his duty and was swallowed for his trouble? Is Mapple’s sermon an indictment of God, or of Ahab?
February 6, 2010 § Leave a comment
Now reading: The Graveyard Book, by Neil Gaiman.
Reading next: The Member of the Wedding, by Carson McCullers.
In the aughts Neil Gaiman went from being a sort of byword for coolness with the literary-fantasy crowd to being the Second Coming of Stephen King. He’s another one-man industry, generating a remarkable amount of product in any different number of formats and genres. Now, I’m exaggerating here: Gaiman’s output is not nearly as metronomic as King’s (who claimed to be retiring a few years back — remember that? — but simply could not stop himself from producing novels), nor is his work as repetitive, nor does Gaiman seem as loose as King at lending his ideas and characters out for brand-expansion and remakes and prequels and whatnot. (Though he is a little more laissez-faire with comics, it would seem, and the idea of him allowing an American Gods comics series without his direct input is not that farfetched.)
But the comparison’s instructive, and I don’t mean to use it disparagingly. I love Stephen King, warts and all. He and Gaiman are very different writers. The remarkable thing about King is the energy with which he still writes, the investment he still has in his work, the raw power of his narrative which can still be quite engrossing long after the (relatively few) patterns of Stephen King story have been established. With Gaiman, the most remarkable thing has been the quality he’s maintained. His prose and story construction are fine, his conceits are frequently brilliant, his characters are compelling and diverse, across and between genres and formats. I don’t think Stephen King’s a hack, but with Gaiman you never even need to worry about mounting the defense. It’s bloody obvious he’s not a hack. He’s damned good.
It is impossible to imagine King writing something even remotely like The Graveyard Book: it’s just not in his range. Nevertheless, part of me wouldn’t mind seeing the Stephen King version of the story, because I find myself longing a little for his approach here. The book begins with an incredibly dramatic, startling event — the murder of a family and escape of the family’s toddler into the nearby graveyard, where he’s given the name Nobody and adopted by the ghosts of the dead and an undead “guardian.” The event is presented elliptically, even rather lyrically (the shiny black shoes of the murderer, “the moon reflected in them, tiny and half full”), but is nonetheless gripping: it is right on the fault line between fairy tale and modern horror novel, this beginning. Amazing, and quite ballsy, in a book for children or at least “young adults” that ended up winning the Newbery Medal.
The tone shifts once we’re in the graveyard, and the book essentially becomes a series of linked short stories about various events in the boy’s childhood, as he comes to know and is raised by the dead. The murderer, “the man Jack,” drops out of the narrative, to reappear in the book’s second half. Once you’re into the book, this shocking opening comes to seem a folkloric, almost whimsical origin story, a way to get the boy into the graveyard where he belongs. But Jack comes up just often enough (including one big near miss) to maintain the reader’s sense that his part in the story is not done, while maintaining his aura of mysterious dread and power. Again, ballsy, and quite an ambitious narrative structure: Gaiman is gambling that his stories, almost completely disconnected from the framing narrative of the toddler’s miraculous escape from gruesome death, will be entertaining enough to overcome the reader’s annoyance that he’s not getting back to what the deal is with this “man Jack.”
If this was a Stephen King novel, there would be no loosely connected vignettes. The man Jack’s true nature, motivations, and activities would be given their own sections of narrative to keep the sense of a chase happening behind the scenes, interspersed with the chapters in which Nobody grows up and gets to know the graveyard’s inhabitants, whose back stories would be more fully developed (especially Silas, Nobody’s possibly vampiric guardian). The book would also be 500 pages longer, and much less beautiful.
The key to understanding why this gap exists is another writer, a predecessor of both: Ray Bradbury. Gaiman wrote a short story called “October in the Chair” (it’s in Fragile Things) that, in his words, served as a “dry run” for this book: he dedicated it to Bradbury. The Graveyard Book‘s structure reminds me quite a lot of Dandelion Wine, Bradbury’s unbelievably gorgeous prose poem about growing up in the Midwest, a book I love beyond expression. Its conceit, tone, and characters, on the other hand, seem a direct homage to Bradbury’s stories about the Elliott family of supernatural beings, another of my favorite Bradbury creations. I’m thinking especially of “Homecoming,” maybe the best of those stories: young Timothy, the “abnormal” normal, human kid who doesn’t like the taste of blood and can’t fly or do much of anything to show off at the family reunion. Here’s a paragraph of Timothy’s mother talking to him right at the end, before the final, gorgeous concluding sentences:
She came to touch her hand on his face. “Son,” she said, “we love you. Remember that. We all love you. No matter how different you are, no matter if you leave us one day.” She kissed his cheek. “And if and when you die, your bones will lie undisturbed, we’ll see to that. You’ll lie at ease forever, and I’ll come visit every Allhallows Eve and tuck you in the more secure.”
There, as here, it takes a graveyard to raise a child.