April 23, 2008 § Leave a comment
Just finished: Sharp Teeth.
One last, short note on this. I didn’t think about it much until I finished it — maybe I have allusion-fatigue after Welty — but the arc of this book’s plot does have some interesting parallels to the ancient epics, and especially the Aeneid. It’s there explicitly in the first line, “Let’s sing about the man there…”
You have Lark losing his pack, wandering and finding comfort with a kind woman, then founding a new pack and going to war. There are bits of Aeneas and bits of Odysseus here. There’s maybe a sly reversal of the Circe myth in the story of Bonnie and Lark, in that unlike Circe changing Odysseus’s crew into wild beasts, Lark changes from dog to man under her nose, as she sleeps the sleep of the drugged. Bonnie seems to kind of be Dido and Circe and Calypso and Penelope, at various times.
There’s also Venable’s great soliloquy in the third book (p. 175), on the violence to the earth done by the sprawling L.A. megalopolis. The taming of the Italian wilderness, and the violence of that civilizing, is a theme that runs through the Aeneid, as well.
It’s all fairly subtle, and restrained. Does seem to be there, though.
March 30, 2008 § 1 Comment
Now reading: The Golden Apples, by Eudora Welty.
Of course there’s no such single thing as “Southern literature.” It’s silly to think so. But the term exists to be defined by writers like Welty; she’s one of the handful of names you’d think of in connection to it.
“June Recital,” a chapter/story in The Golden Apples, is willfully confusing, dense, allusive, tragic, and obscure. It’s a humid story. It feels like it’s been infected by the fever of the boy Loch Morrison, one of its two perspective-points (along with his sister, Cassie). Although no Southern narrative should be cursed with such cliche, it is, I am afraid, Faulknerian.
There’s the mysterious, serpentine path of the narrative, the way that the perspectives taken and the things they see seem somewhat random at first, working themselves out through the course of the story until they (maybe) make sense. So here we start with Loch, in bed, looking at the “vacant” house next door, and what he sees there is presented in a way that makes you wonder whether it’s a fever dream or actually happening: the house it called vacant, it is beautifully described as blending into its foliage, becoming part of the landscape, and yet there are hints that someone lives (or at least crashes) there, and we see two young people go in and start fooling around, and then a mysterious older woman goes in and starts putting up decorations made of newspapers, and then Fur Elise gets played on the piano. And Loch’s got his own impression of what’s going on, and it’s couched in a boy’s love of mystery and adventure and action (he wonders if the old woman is going to blow the house up).
Then we switch to Cassie, and her flashbacks to piano lessons with Miss Eckhart explain things as they are, we guess. Miss Eckhart is a strange German woman, who lives in the house (which used to be the MacLain house, the town’s nobility) with her elderly mother. Miss Eckhart, it seems, is now deranged. She had loved giving lessons to Virgie Rainey, who plays beautifully. Now, years later, Virgie the teenager is upstairs in the “vacant” house with a sailor, and Miss Eckhart is downstairs playing the piano and setting things up to burn the house down, which seems awfully convenient.
But then, myths often are, in that convenience is sometimes nothing more than fate revealing itself. (And one of the characters here is named Fate, by the way.) There seem to be echoes of the Arachne myth here, alluded to (perhaps?) by the tie-dying into the pattern of webs that Cassie’s doing to a handkerchief as she remembers her lessons, and in that Virgie seems to challenge her stern teacher and Miss Eckhart, just once, plays a grand, masterful, romantic piece for them one day when it’s storming outside. And the myth of Circe and Odysseus, as well, in more obscure ways: Miss Eckhart is explicitly compared to Circe. And Miss Eckhart’s ambition seems to be to keep Virgie with her, playing the piano for her in Morgana, as Circe longs to keep Odysseus forever. But then, in another possible allusion, King MacLain, the Zeus- and Odysseus-like serial fornicator, comes home after Eckhart’s attempted arson has failed, and sees her, and denies he knew her, and there seems to be something there as well. (But then, there’s also the way that Miss Eckhart’s hair catches fire, and this seems something like the scorn of Dido for Aeneas’s rejection of her, too.)
Maybe it’s obvious that Welty is not Joyce: there’s no one-to-one mythological resetting here, there is a web of meanings and significances. To be honest, I’m not sure I’ve understood “June Recital.” I suspect this is one of the key passages:
…People saw things like this as they saw Mr. MacLain come and go. They only hoped to place them, in their hour or their street or the name of their mothers’ people. Then Morgana could hold them, and at last they were this and they were that. And when ruin was predicted all along, even if people had forgotten it was on the way, even if they mightn’t have missed it if it hadn’t happened, still they were never surprised when it came.
It’s this placing of people that King MacLain, especially, seems to escape. And it’s what is escaped, as well, through the flights that Miss Eckhart and Virgie both take in their music. The perspectives of Cassie and Loch fit in here: Cassie getting ready for a hay ride that night, full of pubescent sexual intrigue, and Loch just beginning to be curious about such things, watching Virgie and her sailor excitedly. Later that night, after the hay ride, Cassie thinks of when Virgie and Miss Eckhart passed each other after they’ve left the house, and how they didn’t say a word to each other:
Both Miss Eckhart and Virgie Rainey were human beings terribly at large, roaming on the face of the earth. And there were others of them — human beings, roaming, like lost beasts.
The story’s difficult and complicated, in that necessarily unnecessary way that I, for one, think of as Southern. Mythology can be this way too, although it tends to have at least a superficial clarity: it’s only when you get below the surface that things get murky.